vayus subtle energy currents (nadis), More Iyengar Yoga, Ashtanga Yoga, Hatha, Yoga Sutras
Vayus—Gatekeepers to the Infinite. In Sanskrit, vayu means "Air," "breath," or "wind." According to the yogic tradition, in pranamaya kosha (the etheric body) prana divides into five vayus (principal breaths or vital airs) according to its movement and direction. In the Chandogya Upanishad (2:13:6), the vayus are referred to as the "gatekeepers to the heavenly world."
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The five types of Vayus are: Prana Vayu. Flow: inwards and upwards. Location: third eye, pervading the chest region. Function: nourishes the brain and the eyes. It is the fundamental energy and feeds into the other four Vayus. Apana Vayu. Flow: downwards and outwards. Location: pelvic floor
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How To Direct Prana Through Prana Vayu During both asana and pranayama practices, try this:. Inhale: As you allow breath to flow in through your nose, imagine a jeweled chalice pouring the freshest breath into your lungs. Focus on your lungs filling with air, as if you could taste its fresh quality. Exhale: Rather than imagining pushing the breath away from you, allow prana to linger as the.
Pranayama The five winds (vayus)
The yoga tradition describes five movements or functions of prana known as the vayus (literally "winds")— prana vayu (not to be confused with the undivided master prana), apana vayu, samana vayu, udana vayu, and vyana vayu. These five vayus govern different areas of the body and different physical and subtle activities.
Pancha Prana Vayu The Five Energy Flows in the body
1. The prana vayu. Photo by Nigel Barker The prana vayu is an inward-moving force that brings vital energy to our bodies and minds. Everything we take in—from the air we inhale to the food we consume and the thoughts and emotions that we feel—is brought into us with the prana vayus.
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Saints and Yogis in India found 49 distinct types of such energetic movements or vayus in human body. Out of 49 vayus only five Vayus are considered as Pancha (five) prana and are used in yoga practice. These five forces are tools that help us in healing mind, body, and spirit.
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Connotations The word for air ( vāyu) or wind ( pavana) is one of the classical elements in Hinduism. The Sanskrit word Vāta literally means ' blown '; Vāyu, ' blower ' and Prāna, ' breathing ' (viz. the breath of life, cf. the * an - in animate ).
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Udana Vayu. The udana vayu is the "ascending air" or the "air which carries upwards". The upward movement holds us up, makes us stand straight. It supports the movement of prana from the lower to the upper chakras. Moving through the chakras, udana also helps in awakening the kundalini shakti.
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5. Apana. Through the practices of yoga we can learn to balance the 5 prana vayus. The final prana, apana, is responsible for exhalation and for the downward and outward movement of energy—the elimination of wastes. Just as the head contains the openings that are suited to the inward flow of prana, the base of the torso contains the openings.
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Though there are 49 distinct prana vayus or types of vayus in the body, five principle vayus or "panacha pranas" are important for the yogi to recognize. The word vayu translates as "wind," connoting all-pervading movement. The root 'va' means "that which flows" - and so a vayu is a vehicle for activities and experiences within.
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The 5 types of Vayu are: Prana Vayu - Located in head Udana Vayu - Located in the chest Samana Vayu - Located in the Gut Vyana Vayu - is all pervading and is in circulation Apana Vayu - Located in the lower portion of the body, below navel
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The 5 Vayus Prana Vayu. Prana Vayu is located in the head, it is the energy centered in the third eye, and it spreads throughout the chest region. The flow of this Vayu is inwards and upward. It is the Vayu Ayu that energizes the brain and the eyes. It also supervises the reception of food, air, thoughts, and all the senses.
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And being composed of the air and space elements, the very essence of vata is prana, or the vital life force. The five subdoshas of vata are prana vayu, samana vayu, vyana vayu, udana vayu, and apana vayu. These five sub-entities are all a part of vata as a governing principle in the body, but their delineation allows us to understand vata's.
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The ancient yogis found 49 distinct types of Vayus in the body. Only five of the main Vayus or Pancha Pranas are important for yoga practitioners to understand. These five primary currents of vital force are Prana-Vayu, Apana-Vayu, Samana-Vayu, Udana-Vayu, and Vyana-Vayu.
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In Hinduism, wind symbolizes soul, divinity, breath, strength, one of the five elements, storms and tempests, messenger, swiftness, auspiciousness, perfume, speed, cleansing and transformative power, a plane of consciousness, a world, the mid-region, direction, sickness, spirit possession, and ritual purity.
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So, what are the vayus? The Sanskrit word "vayu" translates as "wind", and the root "va" translates to "that which flows". The five vayus are prana vayu, apana vayu, vyana vayu, udana vayu and samana vayu. Each vayu has its own jurisdiction in the body, but ideally they work in harmony with one another.